Monday, May 15, 2006

Growing Up Untouchable in India: A Dalit Autobiography.




Moon, Vasant. Growing Up Untouchable in India: A Dalit Autobiography. Gail Omvedt (Trans from Marathi). New Dehi: Vistaar Pubications, 2001.

Contents:
Introduction. 1. The neighborhood. 2. Fearless. 3. Callousness and clouds. 4. Heat and rain. 5. Dev master’s curse fails. 6. Religious hymns. 7. Shooting star. 8. Chickpeas and parched rice. 9. The unconquered. 10. Parade of lions and tigers. 11. Foreshadowing. 12. Holy victory. 13. Robust and rollicking. 14. Sports and study. 15. Politics and pigeons. 16. Climax. 17. Wrath. 18. Cultural transformation. 19. An unspoiled picture. 20. The welfare of the world. 21. For what? For books. 22. I begin to write. 23. The end of Omar Khayyam. 24. Rising moon. 25. The vows of religion. 26. Falling star. 27. Tying the knot. 28. The spinning top. 29. Summing up. Chronology. Glossary. Biographical notes. Bibliography. Index.

Moon has dedicated this autobiography to his mother Purnabai whose "cracks in her feet disappeared only with death." The beginning describes the Basti or the slum in which Moon was born. It is not a sentimental description of poverty or struggle alone. It is about the crammed way in which life places the Mahars in the Basti and the strange way in which peace is still got out of these inhuman circumstances. The tar road becomes the space of socialising and sometimes even star gazing for the growing up boy.

The text is also about growing up male in a Dalit basti. The models in front of him are the wrestlers who fight amongst themselves and then join hands at a later stage, the thief Nagya who was known all over Maharashtra and who bequeths his skills to his son, men who tease the beautiful Champa, wife of an old man etc.

Thursday, May 11, 2006

Gertrude and Alice



Souhami, Daina. Gertrude and Alice. London: Pheonix Press, 1991.

Gertrude Stein met Alice B Toklas in 1907 and they were together till Stein's death in 1946. This book is about their love story, and their personalities. But what is most striking is the relationship between the two. Stein played the husband and Toklas was always the wife. She was completely overshadowed by Stein. Toklas felt her own capacity as an intellectual was limited. With Stein, she felt she was in the presence of genius. She dedicated her life to Stein's ambition and became "Your Darling" to Stein's "Darling, Darling." Even in her Memoirs she speaks about her life with a genius and projects Stein's point of view. She is buried with Stein, but the inscription is also a shadow of Stein's inscription.

This is not quite a remarkable achievement for a woman, who is taught to obiterate herself and not have any direct ambition. It is strange that the same patriarchal models of power reflect even in lesbian relationships.

Wednesday, May 10, 2006

My Name is Red



Pamuk, Orhan. My Name is Red. Erdag M Goknar (Trans. from Turkish). New York: Vintage International, 2001.

This is set in medieval Istanbul. The sultan has commissioned the illustration of a book. The novel is from the differing points of view of many characters and revolves around a murder. The setting is 16th century Ottomon empire in Turkey. Most of the characters are the minaturists of the Sultan. Using the minature art as a sign of art and representation, the novel speaks about the problems of the impossibility of authorship.
In the novel, a corpse speaks to the reader first. He describes the competition among the illustrators that led to his murder. Then Black, the traveller speaks. He is exiled from Istanbul by his uncle, an illustrater, for his forbidden passion for Shekure, the uncle's daughter. He is coming back after 12 years and is aware of Shekure's presence behind the walls. Then the dog of the murderer, who is also a thief, speaks. Then comes the murderer himself. Like this the story unfolds in the character of minature art itself, with extreme care to depict details, but no deapth.
The contest between human beings only reflect a more serious contest between two world veiws - the western and the islamic. the islamic world view, represented in its pristine form by the followers of Hoja, a wandering mystic, believes in the impossibility of realism. whereas, the Frankish masters who paint portraits in Venice, and whom the master illustrater, Enishte Effendi (Black's uncle) had seen, portrays each of their subjects realistically as well as giving separate individual characterestics for each portrait. This style is completely different from the Islamic style where individualism is forbidden. The first minuatarist, Elegant Effendi was murdered precisely because he wanted to betray the group to Hoja's followers. But,when the murderer confessed his doings to Enishte Effendi, he did not get any sympathy. So, he murders him as well.
Parallaly woven is the story of Shekure and Black. While Black seems to be idealizing Shekure and in love with her idealized image, Shekure herself is a scheming woman trying to exist within the constraints posed to her by a tough patriarchy. For her, both Hasan, her brother-in-law as well as Black are equally usable, though she feels a kind of attraction towards Black.
Following the style of Umberto Eco's The Name of the Rose, the novel weaves through the different possiblities of who the murderer could be focussing on the three master minaturists - Stork, Olive and Butterfly. Finally, when the mystery is solved, we understand that the murderer has committed the crime to prevent the demise of Islamic art, but is seduced by the possibilities of individualism himself. He steals the final portrait of the Sultan and and has painted his own portrait there instead.
Read another review here.

Tuesday, April 25, 2006

Martha Quest




Lessing, Doris. Martha Quest. London, Panther, 1974.

This is about a young girl growing up in a white family in South Africa. It is about the construction of the intellectual woman - the pangs of growing up. The novel opens with Martha reading a book sitting on the steps of her porch. Her mother and her woman friend Mrs. Van Rensberg (who is visiting with her husband), are gossiping behind her in the porch. Her father and Mr. Van Rensberg are speaking about public affairs in the lawns. Martha is struck by the hypocrisy of the conversation of the middle class families. They are going on talking about all that is most inconsequential in their lives and will continue to do so. She decides she will never be like her mother, nagging and frustrated, nor fat and homely like, Mrs. Van Rensberg. Her only comfort seems to be the Cohen boys who lend her books to read – books in Sociology and Psychology. Even Marnie, the Van Rensberg’s daughter, who is interested in high heels and lipstick and boys and who is Martha’s age bores her. Marnie is puzzled by Martha’s nasty tongue and does not know how to react to it, since she has a slavish admiration for her. The novel is about her quest, quest for identity and meaning in life, and the confusions of growing up female.
Though Martha hates the small farm and the failed father and the nagging mother, she does not take that one step that will allow her to escape. In her own mind there is no justification for all that. She does not pass the Matriculation,though it would have been a cakewalk for her. Nor does she maintain her relationship with the Cohen boys, with the excuse that she does not want to face the gossip. They read it as anti-semitism from her side. Joss, one of the brothers is very close to her, yet, she never considers him a lover, or envisages a life with him. She can be herself only with him. But, instead of taking his cues, she dances with Billy Van Rensberg in her first dance, and later starts a relationship with Donovan Anderson when she moves into the town. It is Joss who gives her a job in his uncle Jasper's law office. She trains to be a secretary, though she is frustrated with her job. Joss comes into her life only to bid adieu before he moves to the university.
Her relationship with Donovan reminds one very much of any heterosexual relationship. He wants her for a particular role, and she resents this. But, there are moments when she enjoys playing that role for him - the passive, pliant woman in his expert hands which keeps moulding her. Donovan has serious problems with women's sexuality and cannot bear any suggestion of a sexual self from women. This role playing is very prominent in his presentation of her - in his choice of clothes and his pride in public appearances with Matty.
In order to escape Donovan, she ends up with another mismatch - a Jew who is ashamed of his jewness - Adolph. He is suspicious of her leaving him, and is not at all confident. The relationship continues because of Martha's mixed feelings of confusion mixed with pity and revulsion. This is her first sexual relationship. Martha senses the feelings of amazement and disgust with which her immediate audience - the sports club people and her friends, Stella and Donovan views this development. The relation ends with Stella and others persuades Martha to humiliate Adolph publicaly. Martha goes along with this in her confusion and later feels liberated as well as disgusted with herself.
Later, she develops a relationship with a guy called Doughlas. It ends in marriage and the novel ends with her wedding to Doughlas. Though it has the potential to be a companionate relationship, it never becomes that. Doughlas, whom Martha meets in the bohemian setting of the Sports club is interested in settling down and moving into a stable and boring middle class life. She is misataken about his political ideas and this is proved beyond doubt when they see Joss and others in a public ralley against Hitler.
The novel is also aware of the native-white problem constantly, and this appears as a background for Martha's growing up. Though she is pro-blacks, never once in the narrative does a black person appear as an important character. Her political opinions are voiced only to find another kindred white soul, and she meets only Joss like herself.
I particularly liked the way she moves towards marriage like a fateful journey towards doom and knowingly so.
Read a biography and another review of the text here.

Monday, April 24, 2006

The Bleeding Heart




French, Marilyn. The Bleeding Heart. New York: Summit Books, 1980.

One More Time: A Memoir




Burnett, Carol. One More Time: A Memoir. New York: Random House, 1986.
I just finished reading One More Time. maybe because i am at a stage in my life where i feel my life is over and wasted, as far as a career is concerned. At that stage, Burnett's work seems to be such a break. She is so focussed on her career. she also speaks about how she discovered herself - that she wants to be a stage artist, and nothing but a stage artist. it was completely by fluke, and she had absolutely no role models. her mother and father, were both failures and alchoholics, her grandmother (nanny) who acted as her mother figure was a manipulative woman with a hidden past. due to her terrible experiences in the past, she had become cunning and cynical, and she tried to go on breaking her daughter's confidence throughout. inspite of all these circumstances, Burnett comes up in life, she is writing to recreate her life for her children. i am touched by that gesture, a baring it all for her children that she undertakes, for she does not want them not to know her as she had not known her nanny and mother.
I see her as human when she writes - her fears before she gets on stage, the way she performs, the way she does not perform because of over-confidence once...so many things, comes out.
but, more than anything else, i like the way she bares the processes of writing to us, the letters that she wrote to others to unearth her nanny's secret life, the truth about her mother and herself - that their grandfather was actually mellon and not creighton as her nanny had made them both believe, the reconstructions of people that she does over the years...the taperecorders that she uses to record her immediate thoughts so that she could write it, and the feeling of being a spy on herself while she writes...she has been wonderful, actually!